Christmas means a lot of things for me. It means freshly
baked springerlies that make the whole house smell like anise. It means
upside-down Christmas trees and ugly ornament contests, a ring of nutcrackers
that guard the paper angel I colored when I was 2-years old. It means cuddling
up on the couch to watch “It’s a Wonderful Life” and “White Christmas,” then
cuddling up with my mom in bed to read all of our favorite childhood Christmas
stories. It means overflowing Christmas stockings, lounging around all day in
pjs, and eating clam chowder and shrimp cocktails. It means candlelight Church
services and listening to the Handel’s “Messiah” until my father can’t stand it
any longer. This is how I define Christmas, and this year it all changed.
This year I had to spend Christmas in Peru.
I remember the moment when it dawned on my parents and me
that I wouldn’t be able to spend the holidays at home. It was before I left,
and we were all standing in the kitchen. I had just read the rule in my Peace
Corps handbook that stated that no volunteer was allowed to travel or receive
foreign guests during their first six months in country. We did the math – I
was to arrive in mid-September, which meant I would only have phone and Skype-contact
with my family until February.
“But…but what about Christmas?” my mom asked.
We were all stunned. “Well,” I said rather shell-shocked, “I
guess Christmas is going to be a little different this year.”
Although I tried to act excited and praised the idea of
experiencing Christmas in a foreign country, deep down I was worried. What if
Christmas turned out to be a total dud? What if my host family didn’t do
anything for the holidays? What if my only Christmas celebration turned out to
be nothing more than me sitting all alone on my bed, binging on packaged
cookies and chocolate bars? It was a terrifying prospect.
As the days of December passed by, I started to get more and
more anxious. I finally felt at home in Aurahua and felt close to my host family,
but still the idea of celebrating Christmas away from my American family seemed
rather troubling. I shrugged and smiled when I cheerfully told my neighbors
that I’d be sticking around for the holidays. However, I’m sure my eyes
revealed my inner panic. The responses I received were all pretty much the
same: “You’re going to be here for Christmas? Oh you poor thing! They don’t do anything here for the holidays. You
should have gone back to the States.” Thanks guys, thanks a lot. I kept probing
my host family, subtly asking what, exactly, we’d be doing on the 24th
and the 25th and crossing my fingers that it would be something more
than watching soap operas on TV. The answers were vague and mysterious.
Apparently all of my host siblings were coming back home for the holidays, but
other than that I got nothing.
Well, at least I wouldn’t suffer alone.
One by one they arrived at the house. My 18-year old host
brother, Maiker, arrived first, followed shortly by my older 25-year old
brother, Robinson, and my younger host sister, Yessenea, who is 20-years old.
Erica, who is 23, was the last to arrive. All together, we went from a quiet,
peaceful household of five to a jam-packed house of nine. It couldn’t have been
better.
I soon discovered that I loved – repeat LOVED – my host
siblings. We did everything together. From the moment I woke up to the moment I
went to bed, I was with at least one of them. We spent hours laughing, talking,
comparing childhoods and Christmas traditions, and everything in between. Robinson
gave me a half-day tour of the neighboring countryside, pointing out all of our
family-owned fields and the areas where he used to play and beat up on his
brothers as a child. When we got home, he started giving me cooking lessons.
Lacking a Christmas tree, Yessenea commandeered me into decorating the family
store with red, green, and yellow balloons. Let me tell you, blowing up
balloons is easier said than done in high altitude. There were also fierce
volleyball matches and men vs. women soccer games between me, Yessenea, and my
two younger brothers Mayson and Rubven. As I spent more and more time with
them, I realized how irregular it was for them all to be home at once. Robinson
had a full-time job in Lima, Yessenea was a university student, Maiker attended
a college-preparatory academy, and Erica worked for the government in Chincha.
They all had busy, hectic lives, making trips home hard to schedule. Robinson,
for his part, hadn’t been home for Christmas in about ten years. The more and
more I learned, the more I realized that they had all made a special effort to
not only return home for the holidays, but also to meet and welcome me.
A lot of my best memories leading up to Christmas have to
deal with food. Besides my regular cooking lessons, there was a lot of activity
in the kitchen. Since the family had grown considerably, we had a lot more
cooking to do. Right before Christmas Eve, one of our cows suffered from colic
and had to be killed. As Robinson and I prepared food for our dogs (by the way,
we have FOUR puppies) and made cheese, I watched as my dad, our farmhands, and
my three other host brothers skinned and quartered the carcass. We carried
everything back home, and every, and I mean every,
available overhanging surface was used to hang the meat. We had ribs hanging
off clotheslines, hearts and lungs draped over gutters, legs and cutlets
dangling off of pipes, and, to top of it, a cow head staring rather morosely
from an oil drum barrel. Our back yard looked like a murder scene from the “Texas
Chainsaw Massacre.” But boy did we
eat well. Meat is rather expensive here, and most times an animal is more
valuable alive than slaughtered. Typically dishes have only small pieces of
meat, but for the holidays we had whole slabs of seasoned beef and rich, meaty
stews. As all nine of us piled into our small earthen kitchen, we laughed and
joked and ate heartily. “Isn’t it great that we’re all finally together as one
big family?” asked my host sister, Yessenea, “And now we have another daughter
in the family! What could be better for Christmas?”
When Christmas Eve arrived, I had two celebrations to
prepare for: one with the health center and one with my family. Unfortunately
for my health staff, medical emergencies don’t respect the holidays. Since anything
could happen at any time, someone had to stay in the health center for
Christmas. Unfortunately that rather unpleasant duty fell on our nurse intern,
Miriam, and two of our technicians, Elizabeth and Carmen Luz. Knowing firsthand
how much it truly sucked to be away from home during the holidays, I proposed
that we have our own Christmas celebration together. The idea became very
popular, and we commissioned Carmen to make us some sort of Christmas dinner.
Elizabeth, Miriam and I bought all the groceries and, in lieu of my normal
holiday baking, I made no-bake cookies. At 8:00 on Christmas Eve, we gathered
around one of our tables in the health center, feasted on chicken boiled in
dark beer with peas and carrots, fried potatoes, rice, boxed wine, sickeningly
sweet champagne, and cookies and jammed out to Latin music videos. Before we
left, we went over to the center’s nativity set and put baby Jesus in his
manger.
My second Christmas Eve celebration was with my host family.
After leaving the health center, I found all of my host siblings in the street
throwing small fireworks and playing volleyball. I gladly joined them and was
pleased to win the volleyball game (although this was mostly due to my younger
host brother, Rubvin). We were then ushered inside to have a late-night feast
of pachamanca.
Pachamanca is one of the best foods Peru has to offer. It’s
a traditional dish usually consisting of seasoned meat, sweet potatoes, yellow
potatoes, peas, and choclo, a type of
large-kernelled corn, that are slowly roasted together. There are two ways you
can cook pachamanca. You can either burry all the ingredients in the ground
with some hot coals, or you can slowly cook everything together in a big pot
over a fire. People normally are fanatic about their method of cooking. Those
who prefer the earthen method state that the flavors are richer than anything
you could get from an iron pot. On the other hand, those who use pots say that
the meat is far more tender and not nearly as dry as cooking pachamanca in the
ground. In either case, the result is delicious.
After having our fill of pachamanca, we waited until the
stroke of midnight and had a chocolatada.
Chocolatadadas are events that consist of only two things: hot chocolate
spiced with cinnamon and clove and panetón.
Once I felt like I was ready to explode, we had a dance party. Yessenea turned
out to be quite the dancing dictator and demanded that everyone get up and
party. She put in DVD after DVD of Andean music videos and we all celebrated. I
danced wino, a type of Andean dance.
It’s a little hard to describe, but it consists mostly of hopping, twirling,
and stomping. Although I never say it out loud, I always refer to wino dancing in my head as “kill the
herd of cockroaches” dance, or “trample out the forest fire” dance. My friend
Karen affectionately refers to it as “stomp your right foot till you drop”
dance. At 1:00 AM, I was about ready to drop. I thanked everyone, excused
myself, and merrily passed out on my bed.
As I drifted off to sleep I couldn’t help but think how
lucky I was. It was true that I was away from home and didn’t really get to do
any of my traditional Christmas celebrations. I didn’t get to make my
springerlies, or have my holiday movie marathon, or even decorate my tree, but
that didn’t mean I didn’t get to have Christmas. I got to celebrate a warm,
family-filled holiday and the birth of Christ with people I had truly come to
love. So, it was a different kind of Christmas, but a wonderful Christmas all
the same.